The History and Evolution of Saba Saba (1990–2024)

Saba Saba, observed on July 7th, marks a pivotal chapter in Kenya’s democratic journey.

It originated in 1990 as a mass protest against one-party rule and authoritarian governance.

Over the years, it has evolved into a national symbol of resistance, civil rights advocacy, and social justice movements.

Origins of Saba Saba (1990)

During President Daniel arap Moi’s tenure, Kenya operated under a de facto one-party system dominated by the Kenya African National Union (KANU).

Political opposition was suppressed, media freedoms were curtailed, and widespread dissatisfaction was mounting over economic mismanagement and systemic marginalization.

On July 7, 1990, opposition leaders Kenneth Matiba, Charles Rubia, and Jaramogi Oginga Odinga called for a public rally at Kamukunji Grounds in Nairobi to demand multiparty democracy.

Despite a government ban, citizens defied the directive, resulting in mass protests and violent state response – including detentions, police crackdowns, and loss of life.

The events of that day became a turning point in the push for democratic reforms in Kenya.

An archive image of a Saba Saba Rally in the early 90’s (Image: Files)

Significance of the 1990 Uprising

The 1990 Saba Saba protest served as:

A catalyst for the repeal of Section 2A of the Constitution in 1991, which had outlawed opposition parties.

A launchpad for youth and civil society involvement in governance and reform.

A symbol of public resilience and people power.

Key Figures in the Movement

Kenneth Matiba and Charles Rubia: Organizers of the 1990 rally, both detained.

Jaramogi Oginga Odinga: Supported the protest as an elder statesman.

James Orengo and Koigi wa Wamwere: Vocal proponents of civil liberties.

Raila Odinga: Though abroad during the 1990 protest, he had been previously detained for similar causes.

Other notable contributors over the years include Wangari Maathai, Paul Muite, Boniface Mwangi, Maina Kiai, Jerotich Seii, and several youth activists who have shaped the day’s relevance over time.

Thematic Evolution (1990–2024)

Each decade has seen Saba Saba take on new meaning:

1990s: Demand for multiparty democracy and an end to dictatorship.

2000s: Calls for constitutional reforms, land justice, and environmental rights.

2010s: Focus on police accountability, extrajudicial killings, and economic fairness.

2020s: Emergence of Gen Z-led protests, emphasizing digital rights, financial justice, and youth empowerment.

A Persistent Civic Tradition

From banned rallies in Kamukunji to peaceful protest walks and digital campaigns, Saba Saba remains a fixture in Kenya’s political calendar.

It is a reminder of the country’s hard-won freedoms and a continuing platform for citizens to speak against injustice.

In 2024, Kenyans held a concert to honor those who lost their lives in previous protests.

It was a reflection of the day’s evolving forms of expression, yet constant in its purpose: demanding a better, more just society.

This is what president Uhuru did to Jacque Maribe in public that has left everyone questioning their relationship

Just how close are president Uhuru and Jacque Maribe? That’s the question still bubbling in many journalists after what transpired on Thursday April,20th 2017.

The president was holding a press conference in State House grounds to speak on Jubilee’s position in the upcoming party primaries which went down on that following Friday, April 21st.

Also read: Uhuru joins Kenyans in mourning the death of Ayeiya with this heartwarming message to the whole Churchill fraternity

He was keen to reiterate Raphael Tuju’s statement that aspirants would automatically be disqualified if they caused poll violence at the primaries. Has that happened by the way since it was nothing but total pandemonium?

Anyway, after his announcement, it was time for the president to take questions form the press which he was not keen on taking. Well, apart from one person and that is Jacque Maribe.

“Acha Jackie aniulize maswali,yeye ndo rafiki yangu (Let Jaque ask me questions. She is my only friend here)” Uhuru allegedly said as reported by Tuko.

And when he was done answering her questions, he walked away leaving the other journalists  reeling with disdain.

But if you must recall, Jacque Maribe has always had a close relationship with State House. First of all being the only journalist to have had a casual interview with president Uhuru where they took a drive across one of his ranches and secondly her alleged romantic relationship with Dennis Itumbi.

Quite the lucky girl ain’t she? Her fellow journalists must really despise her.